Timothy Leary’s “Evolutionary Agents” is not a book you would
immediately associate with Real Combat Method by Geoff Thompson. I doubt
even Leary - with his leftfield views - imagined that his lucid and
controversial work would become set reading material for a class
training to get certification in self-defence instruction.
Yet there we all stood in a circle being questioned by Geoff Thompson,
himself, about our thoughts on the work.
In truth the course was far
more than a simple “hard skills” course for training how to deal with a
violent situation. Most of the students who went on the course already
had instructor level certification in one respected realistic combative
form or another. My take on Geoff’s decision for making such books s
Leary’s compulsory homework for all who attended the course was because
they prompted an internal battle. This is what might be termed cerebral
self-defence – as Geoff once put it “self-defence is defence against
the self”.
There is nothing quite like tackling what might be called
“challenging material”. Such material is best when it scares you and it
has clearly scared others in some way. It should scare you not only
because it challenges your beliefs, but because in some way it
reinforces them. Geoff presented us with various books that acted as
such cerebral weight training material. He did not expect us to agree
with all the books in their entirety – it is impossible that anyone
could, given the diversity of their individual philosophies – but to
draw positive inspiration from each and every one of them.
Generally
speaking, we were all on easy footing with books like “The Gift of
Fear” by Gavin De Becker – a book treated like a bible in my own
self-defence class – and “Man’s Search for Meaning” by Viktor Frankl;
however, it was clear that Yogananda’s “The Autobiography of a Yogi”
would herald in the more controversial and abstract information. Out of
these texts, “Evolutionary Agents” was one I found the biggest personal
challenge.
Geoff Thompson in Action!
Let’s get one thing straight, “Evolutionary Agents” is not,
technically speaking, heavy reading. In fact, the first thing that
impressed me about the book was the way its author got things moving
from the start. In fact, the simplicity of the prose is quite daring.
It is written as if the author was feverishly scrawling down his
thoughts as they rushed into his mind, not stopping to take a breath
and then rushing to the finish line. This might not be too far from the
truth given Leary’s proud stance on the controlled use of
hallucinogenic drugs, LSD in particular, to improve man’s capacity for
creativity. In fact, he was part of a movement of controversial authors
who aggressively promoted this theory and practice. The pace of Leary’s
writing style is in line with his argument regarding pace and mobility
- the back of his book states that it is “not the survival of the
fittest, but the survival of the fastest”. He likes his play on
language and gives an interesting definition for the “human race” in
this instance.
Timothy Leary goes to great pains to explain the
direction all natural progression moves. His all encompassing
philosophy sees everything as a race through time with all of us living
in different time zones – the progressive thinkers are living in the
future and the rest are living in the past. He then gets quite deep
into metaphors – so deep in fact it gets a little difficult to decide
where the metaphorical finishes and where the literal begins. Likewise
his arguments vary from the genuinely original and creative to what
suspiciously reads like “shock for the sake of shock” statements. I am
not completely dismissive of the obvious jolt tactic. Sometimes we need
to go to extremes to re-set a balance. He is very much – and
consciously so – in line with punk in this respect. However, it didn’t
take long in my first reading of “Evolutionary Agents” to really feel
the bite of his elitist argument. At this stage I feared that what I
was reading was typical 1960s undergraduate academia at its most
masturbatory. I had become aware that I was reading “challenging
material”.
As I read on I discovered that there was plenty to support
my fears. Despite preaching the importance of mobility towards the
future, there was clear and unashamed nostalgia for the values of “The
Age of Aquarius”. Leary makes it clear in his writings that the
greatest advancements
in creativity occurred between 1960 and 1980, not surprisingly his era,
and he sees California as being a migratory Mecca for all Evolutionary
Agents. Of course, California was the place to be in the 1960s as far
as the psychedelic movement was concerned, however, the location has
also proven to be fertile ground for some of the world’s strangest
cults, pseudoscience and mystical charlatans. Does Leary fall into this
category?
Keen readers of Geoff’s work will see that it has a strong connection
with his autobiography “Watch My Back”, where he described the abuse he
suffered as a child and his adult confrontation with his abuser.
My answer is that I don’t know, but one thing I did find
despite all this was that “Evolutionary Agents” is an inspirational
read. It inspires because it provokes and motivates at the same time.
Like Ayn Rand, another hugely influential writer who has also been
accused of being a founder of a “cult of personality”, Leary’s main
focus is on developing the individual and breaking away from the
conventions of society. He has fascinating metaphors to describe the
insect-like castes that humans create to keep people from progressing
as individuals. Looking at all human behaviour in animalistic terms is
quite valid and nothing new. The great anthropologist, Desmond Morris,
wrote some very accurate findings on the way humans act in a group in
his “Naked Ape” and “Manwatching” books. Leary may not follow an
orthodox biological route on this one, but I completely agree that
humans generally follow what he calls a “hive” mentality. Those who
break away from these castes are what Leary calls “outcastes” – another
play on words – and are the pioneers of the future. History certainly
backs Leary up on this one. Single individuals who have gone against
the norm of the day and stood hard and fast to their principles are
those who have affected some of the greatest changes. They have shifted
the paradigms of their time and changed our perceptions.
Changing
perceptions; now this is a common theme running through the discussions
conducted on the Geoff Thompson course. Around the time when I was
seriously considering giving up reading “Evolutionary Agents” or, at
least, skimming it, I arrived at his “Correspondence Theory”. This
actually reinforced a belief I have had for a long time – that
everything is connected and that it is a crime to completely break with
the past. There is so much we can learn through history and valid
foundations for the future are laid there. This is a fairly sound
principle and makes more sense, at least on a metaphorical level, with
the rest of his theories.
“Evolutionary Agents” was the first material
in a long while that exposed my personal prejudices. I don’t like to
pigeonhole myself as anything, but I guess I am, roughly speaking,
agnostic and sceptical in my beliefs and philosophies. I guess this has
come about from often wanting to be objective, open-minded and having
more than the average person’s experience with charlatans. Therefore
books like Leary’s and another book on our list, Joe Vitale’s “Zero
Limits” are immediate foils for me to exercise my principles and
progress my thinking. The experience is never comfortable, but once you
find a connection somewhere in the work – an “energy” as some might say
– it becomes quite compelling. Around the time I completed the Geoff
Thompson instructor course I read a short book entitled “The Sadeian
Woman” by the feminist author, Angela Carter. The book is perhaps one
of the bravest I read in a long time. In “The Sadien Woman” Carter
takes on Sade’s philosophy and not only draws positive ideas amid the
scenes of extreme pornography that include torture, rape and a
nihilistic approach to life, but actually finds the great libertine’s
limit. This is no easy task. Sade is very hard reading and I don’t mean
that in a “War and Peace” or “Paradise Lost” deeply profound way. If
Timothy Leary’s books are written in a fast-paced style that easily
pulls you along, Sade’s are long winded affairs that just seems to
catalogue as many perversions and contentious ideas as possible. Having
said this, his Libertine characters do have many parallels with Timothy
Leary’s Outcastes and Ayn Rand’s Objectivists. After all he is
presenting a philosophy
that champions hedonism, like Leary, and selfishness, like Rand.
Interestingly Ayn Rand has one character describe the hero of her “The
Fountainhead” novel as “The Marquis De Sade of architecture”.
Angela
Carter does not react with a counter-argument or the condemnation that
many other feminist authors have done when they discuss Sade. Instead
she discusses how his heroines, Justine and Juliette, are prototypes
for the twentieth century image of women. Sade’s heroine Justine, of
the book of the same name, who is punished throughout her whole
thankless life for trying to be virtuous, is seen as the forerunner for
the inoffensive and vulnerable blondes of the media like Marilyn
Monroe. Likewise Justine’s sister, Juliette, who is rewarded for her
crimes of survival and indulgence, is described as the prototype for
the “career women” of the 1980s.
Geoff Thompson
This month we were fortunate to catch up with one of the UK’s leading martial arts figures, Geoff Thompson. What surprised me was behind his public appearance of a 'no nonsense hard man', there was a man searching for honesty and truth in what he does. Mr. Thompson is someone we can all learn from whether it be as a student, an instructor, life in general or on the street.
However, it is in his play “Philosophy
in the Bedroom” that Carter actually finds that De Sade will only go so
far. She demonstrates that far from having the sensuality usually
associated with erotic fiction it is all rather mechanical and the orgy
that is mainly described by the players comes across as a sort of
aristocratic parlour game – regimented and anything but free. The play
culminates in a scene clearly designed to derive the most shock
possible – the rape and torture of a mother by her daughter. However,
it is during this act that Carter sees that Sade will only go so far –
the great libertine actually does fear genuine chaos – and pulls back.
It is this one crucial moment, where many a reactionary critic would
have missed in their rising disgust for the horrendous acts being
committed, that Carter really goes that stage further as a literary
feminist. She effectively challenges Sade - a man whose work was far
more sexually explicit than anything the controversial DH Lawrence
would write and far more aggressively anti-religious than the Oxford
university-expelled atheist poet Percy Shelley would publish - on his
own terms and wins.
During our course Geoff spoke of a short film he
recently completed and was soon to be distributed called “Romans 12:20”
http://www.romans1220.com The film apparently deals with that most
loathed and feared of crimes in our society, child abuse, and using the
particular verse from the New Testament it offers forgiveness as the
only real way the abused can successfully claim revenge. Geoff predicts
it will be met with opposition and that it is a controversial idea, but
he believes in its worth. Keen readers of Geoff’s work will see that it
has a strong connection with his autobiography “Watch My Back”, where
he described the abuse he suffered as a child and his adult
confrontation with his abuser. I feel it will challenge those who
consider themselves to truly be Christians and perhaps spark debate on
the nature of forgiveness – is it another hidden example of true
selfishness and even a type of positive revenge?
We need material that
challenges us if we are to progress. As the celebrated martial arts and
sometimes controversial self-defence instructor Mo Teague regularly
says, “We need traction to move forward”. The challenge can come in
many different ways, but I think it is important that it addresses an
area we feel fundamentally weak about or we haven’t developed. I think
this is not a million miles away from the Stephen R. Covey principle
regarding empathetic listening. If we do not listen, read or face
something that makes us feel uncomfortable we allow that thing to
become an insurmountable obstacle. Also we allow unnecessary prejudices
to feed our ignorance and handicap us from understanding more about our
fears. My personal take on what stops certain people from looking into
things that scare them is that they worry it will change them. This is
every reason to take on the fear. If your principles are so fragile
before you have even faced the very thing that frightens you then maybe
it is time you looked at those principles.
Further Reading:
“Evolutionary Agents” by Timothy Leary, “The Sadiean Woman” by Angela
Carter, “Watch My Back” by Geoff Thompson, “The Fountainhead” by Ayn
Rand, “Principle Centred Leadership” by Stephen R. Covey, “The Seven
Habits of Highly Effective People” by Stephen R. Covey
Jamie Clubb is the founder of Clubb Chimera Martial Arts, a proactive process for individual development through realistic self-defence, self-protection, combative systems
By: testauthor (Registered IP 79.70.75.148) on 28-05-2008 01:08
» Report this comment to administrator
» Reply to this comment...